|
 The
interior of an Orthodox church is divided into several parts. One enters
the church through the Porch where, in ancient times, the keepers (Penitents
forbidden to enter the church proper) stood. From the Porch one entered
the Vestibule (Narthex; Lity - Greek; Pritvor - Russian), in ancient times
a large, spacious place, wherein the Catechumens received instruction
while preparing for Baptism, and also where Penitents excluded from Holy
Communion stood. Here was found the Baptismal Font and it is here that
the Church Typikon specifies that penitential services (such as Compline,
Nocturns and the Hours) be served. In modern times, except for certain
monasteries, the Vestibule has fallen into disuse with the decline of
the Catechumenate, and has virtually disappeared in church architecture.
The main body of the church is the Nave, separated from the Sanctuary
(Altar) by an Icon screen with doors, called the Iconostasis (Icon stand).
The walls of the Nave are usually decorated with Icons and frescoes or
paintings, before many of which are hanging lit lamps (lampadas). On each
side, near the front, are usually found portable Icons - called Banners
- which are fastened to staffs. These are carried in triumphant processions
in like manner to the ancient military banners of victory, which they
imitate. Especially noticeable in traditional Orthodox churches is the
absence of any seating (except perhaps for benches placed along the walls
and at the rear). The Holy Fathers, deemed it disrespectful for anyone
to sit during the Divine services (except at certain explicit moments
of instruction or Psalm reading) and the open spaces were seen to be especially
conducive to the many bows and prostrations typical of Orthodox worship
 At
the extreme Eastern end of the church is found the Altar (or Sanctuary),
with two small rooms - the Sacristy and the Vestry - at either side, separated
from the Nave by the Iconostasis. The Iconostasis is placed near the edge
of the platform upon which stands the Altar and the part of the platform
which projects out into the Nave is called the Soleas (an elevated place)
where the Communicants stand to receive Holy Communion and where the Celebrants
come out for public prayers, sermons, etc. At either side of the Soleas
are places for two Choirs, called the Kleros (meaning lots, since in ancient
times Readers and Singers were chosen by lots). At the front of the Soleas,
before the Holy Doors, is an extension of the Soleas, called the Ambo
(ascent) which is the specific spot where the faithful receive Communion
and where sermons are given. In many Greek churches, there is a separate
place to the side of the Soleas for the delivery of sermons-the Pulpit.
Sometimes placed in the center of the Nave is a raised platform called
the Cathedra. Here the Bishop stands when he is vested and it is from
here that parts of the services are performed by him. In some churches
a special throne is set at the side of the Nave for the Bishop's use. |
